Only in a place like America can you shoot a child and walk away, Scott free. Congratulations on your marriage, you murdering lout. You should be ashamed of yourself. Shame on America, again.
If 3 Americans are killed in a sporting event, it is an act of terrorism. The US kills children with drones, and it is collateral damage. Our country MURDERS CHILDREN! I am not a wingnut conspiracy theorist. This is a fact. We, the unholy abusers, scream so foul when anyone dares harm an American, but we have no problem killing the children of brown people in nations where we have the holier than thou audacity to decide it is okay to MURDER CHILDREN, claiming somehow it is justified in our “war on terror.” WE are the terrorists!
How would you feel if some country came and killed your child? Some country that doesn’t even have the guts to allow an actual human to place that child in its sights? Instead we let some “soldier” sit in an air-conditioned room and murder children from afar, kind of like a video game. How would you feel? No wonder people in these countries want to terrorize us. I understand their sentiments. It isn’t Islam, it’s humanity. If someone killed my child for some fucked up, power grab, political reason, I would want to destroy them. Let’s just maintain the war machine. Killing their children ensures their rage, ensures new terrorists, keeps the war machine growing.
I admit it. I don’t want to be a part of this country, the greatest abusers on earth. We should be ashamed. We should all be ashamed of the terror we inflict on innocent people so that a few plutocrats can buy some more yachts. In our complicity, we are responsible. Letting this happen and refusing to speak out makes us accomplices.
If you can stand to look at the sad picture of a toddler lying dead in the sand, read THIS ARTICLE. I have taken from it the names, ages, and genders of children killed by the United States. It should turn your stomach. Is it okay to kill a child of 2 if her last name is Mohammed, is that it? Is it okay because she is brown? What is your justification? I don’t have a justification, you might say. It isn’t me! But if you support our military, if you support our government, if you support OBAMA, you must somehow justify this murder. Read these names. Read their ages. Then ask yourself if any of it is okay. If your answer is yes, at least be honest and admit it that you support murder.
Noor Aziz, age 8, male
Abdul Wasit, age 17, male
Noor Syed, age 8, male
Wajid Noor, age 9, male
Syed Wali Shah, age 7, male
Ayeesha, age 3, female
Qari Alamzeb, age 14, male
Shoaib, age 8, male
Hayatullah KhaMohammad, age 16, male
Tariq Aziz, age 16, male
Sanaullah Jan, age 17, male
Maezol Khan, age 8, female
Nasir Khan, male
Naeem Khan, male
Mohammad Tahir, age 16, male
Azizul Wahab, age 15, male
Fazal Wahab, age 16, male
Ziauddin, age 16, male
Mohammad Yunus, age 16, male
Fazal Hakim, age 19, male
Ilyas, age 13, male
Sohail, age 7, male
Asadullah, age 9, male
khalilullah, age 9, male
Noor Mohammad, age 8, male
Khalid, age 12, male
Saifullah, age 9, male
Mashooq Jan, age 15, male
Nawab, age 17, male
Sultanat Khan, age 16, male
Ziaur Rahman, age 13, male
Noor Mohammad, age 15, male
Mohammad Yaas Khan, age 16, male
Qari Alamzeb, age 14, male
Ziaur Rahman, age 17, male
Abdullah, age 18, male
Ikramullah Zada, age 17, male
Inayatur Rehman, age 16, male
Shahbuddin, age 15, male
Yahya Khan, age 16 |male
Rahatullah, age 17, male
Mohammad Salim, age 11, male
Shahjehan, age 15, male
Gul Sher Khan, age 15, male
Bakht Muneer, age 14, male
Numair, age 14, male
Mashooq Khan, age 16, male
Ihsanullah, age 16, male
Luqman, age 12, male
Jannatullah, age 13, male
Ismail, age 12, male
Taseel Khan, age 18, male
Zaheeruddin, age 16, male
Qari Ishaq, age 19, male
Jamshed Khan, age 14, male
Alam Nabi, age 11, male
Qari Abdul Karim, age 19, male
Rahmatullah, age 14, male
Abdus Samad, age 17, male
Siraj, age 16, male
Saeedullah, age 17, male
Abdul Waris, age 16, male
Darvesh, age 13, male
Ameer Said, age 15, male
Shaukat, age 14, male
Inayatur Rahman, age 17, male
Salman, age 12, male
Fazal Wahab, age 18, male
Baacha Rahman, age 13, male
Wali-ur-Rahman, age 17, male
Iftikhar, age 17, male
Inayatullah, age 15, male
Mashooq Khan, age 16, male
Ihsanullah, age 16, male
Luqman, age 12, male
Jannatullah, age 13, male
Ismail, age 12, male
Abdul Waris, age 16, male
Darvesh, age 13, male
Ameer Said, age 15, male
Shaukat, age 14, male
Inayatur Rahman, age 17, male
Adnan, age 16, male
Najibullah, age 13, male
Naeemullah, age 17, male
Hizbullah, age 10, male
Kitab Gul, age 12, male
Wilayat Khan, age 11, male
Zabihullah, age 16, male
Shehzad Gul, age 11, male
Shabir, age 15, male
Qari Sharifullah, age 17, male
Shafiullah, age 16, male
Nimatullah, age 14, male
Shakirullah, age 16, male
Talha, age 8, male
Afrah Ali Mohammed Nasser, age 9, female
Zayda Ali Mohammed Nasser, age 7, female
Hoda Ali Mohammed Nasser, age 5, female
Sheikha Ali Mohammed Nasser, age 4, female
Ibrahim Abdullah Mokbel Salem Louqye, age 13, male
Asmaa Abdullah Mokbel Salem Louqye, age 9, male
Salma Abdullah Mokbel Salem Louqye, age 4, female
Fatima Abdullah Mokbel Salem Louqye, age 3, female
Khadije Ali Mokbel Louqye, age 1, female
Hanaa Ali Mokbel Louqye, age 6, female
Mohammed Ali Mokbel Salem Louqye, age 4, male
Jawass Mokbel Salem Louqye, age 15, female
Maryam Hussein Abdullah Awad, age 2, female
Shafiq Hussein Abdullah Awad, age 1, female
Sheikha Nasser Mahdi Ahmad Bouh, age 3, female
Maha Mohammed Saleh Mohammed, age 12, male
Soumaya Mohammed Saleh Mohammed, age 9, female
Shafika Mohammed Saleh Mohammed, age 4, female
Shafiq Mohammed Saleh Mohammed, age 2, male
Mabrook Mouqbal Al Qadari, age 13, male
Daolah Nasser 10 years, age 10, female
AbedalGhani Mohammed Mabkhout, age 12, male
Abdel- Rahman Anwar al Awlaki, age 16, male
Abdel-Rahman al-Awlaki, age 17, male
Nasser Salim, age 19
by W.E.B. Dubois
On October 20, 1956, W.E.B. Dubois delivered this eloquent indictment of US politics and why he would not vote in the upcoming Presidential election. Dubois condemns both Democrats and Republicans for their indifferent positions on the influence of corporate wealth, racial inequality, arms proliferation and unaffordable health care. The article appeared in The Nation. This article is absolutely fitting today and sums up my feelings pretty much exactly.
Why I Won’t Vote, by W.E.B. Dubois
This article was republished in Hartford Web Publishing.
Since I was twenty-one in 1889, I have in theory followed the voting plan strongly advocated by Sidney Lens in The Nation of August 4, i.e., voting for a third party even when its chances were hopeless, if the main parties were unsatisfactory; or, in absence of a third choice, voting for the lesser of two evils. My action, however, had to be limited by the candidates’ attitude toward Negroes. Of my adult life, I have spent twenty-three years living and teaching in the South, where my voting choice was not asked. I was disfranchised by law or administration. In the North I lived in all thirty-two years, covering eight Presidential elections. In 1912 I wanted to support Theodore Roosevelt, but his Bull Moose convention dodged the Negro problem and I tried to help elect Wilson as a liberal Southerner. Under Wilson came the worst attempt at Jim Crow legislation and discrimination in civil service that we had experienced since the Civil War. In 1916 I took Hughes as the lesser of two evils. He promised Negroes nothing and kept his word. In 1920, I supported Harding because of his promise to liberate Haiti. In 1924, I voted for La Follette, although I knew he could not be elected. In 1928, Negroes faced absolute dilemma. Neither Hoover nor Smith wanted the Negro vote and both publicly insulted us. I voted for Norman Thomas and the Socialists, although the Socialists had attempted to Jim Crow Negro members in the South. In 1932 I voted for Franklin Roosevelt, since Hoover was unthinkable and Roosevelt’s attitude toward workers most realistic. I was again in the South from 1934 until 1944. Technically I could vote, but the election in which I could vote was a farce. The real election was the White Primary.
Retired “for age” in 1944, I returned to the North and found a party to my liking. In 1948, I voted the Progressive ticket for Henry Wallace and in 1952 for Vincent Hallinan.
In 1956, I shall not go to the polls. I have not registered. I believe that democracy has so far disappeared in the United States that no “two evils” exist. There is but one evil party with two names, and it will be elected despite all I can do or say. There is no third party. On the Presidential ballot in a few states (seventeen in 1952), a “Socialist” Party will appear. Few will hear its appeal because it will have almost no opportunity to take part in the campaign and explain its platform. If a voter organizes or advocates a real third-party movement, he may be accused of seeking to overthrow this government by “force and violence.” Anything he advocates by way of significant reform will be called “Communist” and will of necessity be Communist in the sense that it must advocate such things as government ownership of the means of production; government in business; the limitation of private profit; social medicine, government housing and federal aid to education; the total abolition of race bias; and the welfare state. These things are on every Communist program; these things are the aim of socialism. Any American who advocates them today, no matter how sincerely, stands in danger of losing his job, surrendering his social status and perhaps landing in jail. The witnesses against him may be liars or insane or criminals. These witnesses need give no proof for their charges and may not even be known or appear in person. They may be in the pay of the United States Government. A.D.A.’s and “Liberals” are not third parties; they seek to act as tails to kites. But since the kites are self-propelled and radar-controlled, tails are quite superfluous and rather silly.
The present Administration is carrying on the greatest preparation for war in the history of mankind. Stevenson promises to maintain or increase this effort. The weight of our taxation is unbearable and rests mainly and deliberately on the poor. This Administration is dominated and directed by wealth and for the accumulation of wealth. It runs smoothly like a well-organized industry and should do so because industry runs it for the benefit of industry. Corporate wealth profits as never before in history. We turn over the national resources to private profit and have few funds left for education, health or housing. Our crime, especially juvenile crime, is increasing. Its increase is perfectly logical; for a generation we have been teaching our youth to kill, destroy, steal and rape in war; what can we expect in peace? We let men take wealth which is not theirs; if the seizure is “legal” we call it high profits and the profiteers help decide what is legal. If the theft is “illegal” the thief can fight it out in court, with excellent chances to win if he receives the accolade of the right newspapers. Gambling in home, church and on the stock market is increasing and all prices are rising. It costs three times his salary to elect a Senator and many millions to elect a President. This money comes from the very corporations which today are the government. This in a real democracy would be enough to turn the party responsible out of power. Yet this we cannot do.
The “other” party has surrendered all party differences in foreign affairs, and foreign affairs are our most important affairs today and take most of our taxes. Even in domestic affairs how does Stevenson differ from Eisenhower? He uses better English than Dulles, thank God! He has a sly humor, where Eisenhower has none. Beyond this Stevenson stands on the race question in the South not far from where his godfather Adlai stood sixty-three years ago, which reconciles him to the South. He has no clear policy on war or preparation for war; on water and flood control; on reduction of taxation; on the welfare state. He wavers on civil rights and his party blocked civil rights in the Senate until Douglas of Illinois admitted that the Democratic Senate would and could stop even the right of Senators to vote. Douglas had a right to complain. Three million voters sent him to the Senate to speak for them. His voice was drowned and his vote nullified by Eastland, the chairman of the Senate Judiciary Committee, who was elected by 151,000 voters. This is the democracy in the United States which we peddle abroad.
Negroes hope to muster 400,000 votes in 1956. Where will they cast them? What have the Republicans done to enforce the education decision of the Supreme Court? What they advertised as fair employment was exactly nothing, and Nixon was just the man to explain it. What has the Administration done to rescue Negro workers, the most impoverished group in the nation, half of whom receive less than half the median wage of the nation, while the nation sends billions abroad to protect oil investments and help employ slave labor in the Union of South Africa and the Rhodesias? Very well, and will the party of Talmadge, Eastland and Ellender do better than the Republicans if the Negroes return them to office?
I have no advice for others in this election. Are you voting Democratic? Well and good; all I ask is why? Are you voting for Eisenhower and his smooth team of bright ghost writers? Again, why? Will your helpless vote either way support or restore democracy to America?
Is the refusal to vote in this phony election a counsel of despair? No, it is dogged hope. It is hope that if twenty-five million voters refrain from voting in 1956 because of their own accord and not because of a sly wink from Khrushchev, this might make the American people ask how much longer this dumb farce can proceed without even a whimper of protest. Yet if we protest, off the nation goes to Russia and China. Fifty-five American ministers and philanthropists are asking the Soviet Union “to face manfully the doubts and promptings of their conscience.” Can not these do-gooders face their own consciences? Can they not see that American culture is rotting away: our honesty, our human sympathy; our literature, save what we import from abroad? Our only “review” of literature has wisely dropped “literature” from its name. Our manners are gone and the one thing we want is to be rich – to show off. Success is measured by income. University education is for income, not culture, and is partially supported by private industry. We are not training poets or musicians, but atomic engineers. Business is built on successful lying called advertising. We want money in vast amount, no matter how we get it. So we have it, and what then?
Is the answer the election of 1956? We can make a sick man President and set him to a job which would strain a man in robust health. So he dies, and what do we get to lead us? With Stevenson and Nixon, with Eisenhower and Eastland, we remain in the same mess. I will be no party to it and that will make little difference. You will take large part and bravely march to the polls, and that also will make no difference. Stop running Russia and giving Chinese advice when we cannot rule ourselves decently. Stop yelling about a democracy we do not have. Democracy is dead in the United States. Yet there is still nothing to replace real democracy. Drop the chains, then, that bind our brains. Drive the money-changers from the seats of the Cabinet and the halls of Congress. Call back some faint spirit of Jefferson and Lincoln, and when again we can hold a fair election on real issues, let’s vote, and not till then. Is this impossible? Then democracy in America is impossible.
America Has Met the Enabler, and He is Us
–by Mary Sanchez
To see this story in its original form, go here.
President Barack Obama is carefully creating the illusion that he’s serious about immigration reform. In a major speech in El Paso, Texas, this month, he pitched the idea that reform will strengthen the middle class by undercutting an underground economy of cheap labor, and will make the U.S. more competitive globally.
But what can Obama do to advance this reform? Some would say not much, given a Republican-controlled House of Representatives. He could be presidential, beginning with setting new policy priorities. He could halt further hefty contracts with the prison-building industry to erect more detention facilities. He could ensure that true criminals — violent offenders — will be deported, not the immigrant caught rolling through a stop sign or the hundreds of young people enrolled in college, the so-called Dream Act students.
Is Obama just covering himself? Making all the necessary talking points about “putting politics aside” and lamenting the pain of people “just trying to get by” so he can later claim, “I tried?”
If so, I don’t entirely fault him for it. Truth is, the Hispanic Congressional Caucus has been chewing Obama’s backside for months, reminding him that as a presidential candidate he promised a pathway to legal status and full U.S. citizenship for those among the nation’s 11 million illegal immigrants who can prove themselves worthy.
But caucus members are saving face, too. Later, they can say to their constituents, “We tried.” As anyone paying attention to politics knows, the illegal-immigrant issue has been demagogued to the point of caricature. If you’re an elected official and you say anything the least pragmatic about the issue — much less show any compassion — your words can and will be used against you in the next election. Especially in a primary if you’re a moderate Republican.
One promising sign is that the administration has begun calling conservatives’ bluffs on the “border must be secured before reforms make sense” fallacy. In El Paso, Obama said his administration increased the number of border agents to the highest ever, deported the most undocumented immigrants ever, worked closely with Mexico on drug violence and screened 100 percent of rail shipments entering Mexico for guns and money.
And yet, he predicted, Republicans will probably “move the goalposts.” “Maybe they’ll say we need a moat,” he quipped. “Or alligators in the moat.” Yet we’ll know the day this administration or any in the future is serious about immigration reform when it unequivocally speaks the truth: Powerful interests in this country demand low-wage labor to do jobs Americans won’t submit to. Those interests include agribusiness and meat processors and the like, but they also include U.S. consumers — you and me. Yes, “those people” who have crossed our borders illegally are helping keep our cost of living low. You don’t need to employ an illegal landscaper or nanny to reap the benefits.
If we as a nation want to keep those costs low and also want to see our laws respected, we need comprehensive immigration reform. That means new policies to allow legal entry to guest workers, and a path to citizenship for many qualified illegal immigrants already here.
Instead, we have a bureaucracy, massively backlogged, meeting neither humanitarian needs of immigrants nor our own economic and security needs for low- or highly skilled labor. Americans also need to understand that we cannot deport our way out of this mess. The Center for American Progress estimated that the costs of a mass deportation would be $206 billion over five years, and possibly as high as $230 billion. That’s not going to happen, on fiscal grounds alone.
In El Paso, Obama’s prepared remarks included this, intended as a slight to Republicans: “When an issue is this complex and raises such strong feelings, it’s easier for politicians to defer the problem until after the next election.” Yes, and it would be very easy for Obama to keep tossing rhetorical platitudes in both directions with talk of “a nation of laws” and “that first glimpse of the Statue of Liberty.” Or he can set aside the flourishes and lead firmly, changing the policies and priorities within his administration.
To reach Mary Sanchez, call 816-234-4752 or send email to firstname.lastname@example.org.
My article Mexico: The House the US Has Set on Fire was published on Huffington Post. You can see it here. If you like it, please pass it on or buzz it up. Thank you.
Mexico is a house the US has set on fire, then covered its doors and windows with bars, allowing the people inside to burn alive. Fueled by easy access to weapons from their neighbors to the north, drug lords have infiltrated all sectors of society, and now Mexico is arguably the most dangerous country in North America and one of the most dangerous in the world. Deregulation, privatization of government services, liberalized trade, and the “war on drugs” have made life and poverty in Mexico so unbearable that Mexican citizens risk their lives to try and escape the burning conflagration and come to the United States. The US created this mess, and, through “border reform,” seeks to keep Mexican citizens from attempting to escape.
Even more so than in the US, the rich have gotten richer on the backs of the Mexican poor. Thanks to corporate America’s demand for low wages, Mexicans confront American sweatshops, pollution, congestion, horrible living conditions, and no resources to deal with the increasing violence. As in the United States, agribusiness has destroyed the family farm. Wal-mart has put thousands of small, local businesses out of business. Free trade was sold as a means to improve the lives of Mexicans and Americans. It has led only to greater exploitation. American jobs were sent to Mexico to take advantage of cheap labor with little or no safety or environmental oversight. The “war on drugs” has made outlaws wealthy and created a dangerous and corrupt police state where no one is safe. Mexicans want to escape–how can we blame them?
Immigration reform is constantly on the US agenda, yet it isn’t really about reform; it is about racism, ignorance, and fear. Americans, suffering from decades of the same economic policies that are leading to greater poverty in Mexico, blame their woes on Mexico’s victims of those policies. The smoke and mirrors illusion that the rising level of poverty in the US is caused by liberal systems, government socialism, and immigrants is part of the same lie that keeps Americans blaming and fighting one another. As long as everyone is fighting each other, the bulk of the population won’t focus on the true causes of economic disparity taking over the planet.
While it is highly unlikely that this approach will happen, Americans need to reach out and support Mexicans and Mexico. Rather than turning immigration reform into a battle at the border, the US must eliminate trade policies that benefit only the wealthy. The US also needs to help Mexico build its infrastructure, providing access to basic services such as clean water and functional sewer systems, decent transportation, and a healthy environment. We must help it form a strong education system so its citizens can achieve their dreams. We need stronger gun regulations of our own so drug dealers on both sides of the border cannot get cheap and easy access to weapons. Finally, we must end the failed “war on drugs” that has made outlaws unimaginably wealthy and forces millions to live in fear for their lives every day.
Unless the US is willing to embrace difficult solutions to a complex problem, there will be no true immigration reform. Killing, jailing, or sending back those who seek refuge here is not any answer. Real reform is formidable and ambitious, but it is also possible. True immigration reform would make the citizens of Mexico want to stay in their homeland rather than escaping to a place where our worst is still the best they can hope for.
Dear Mr. Tim Wise, You are a genius. You are so dead-on correct, I had to repost this for anyone who stumbles across what I write here. Readers if you find me, please read this, then pass it on.
The link to this story can be found here.
“Imagine if the Tea Party Was Black” — Tim Wise
Let’s play a game, shall we? The name of the game is called “Imagine.” The way it’s played is simple: we’ll envision recent happenings in the news, but then change them up a bit. Instead of envisioning white people as the main actors in the scenes we’ll conjure – the ones who are driving the action – we’ll envision black folks or other people of color instead. The object of the game is to imagine the public reaction to the events or incidents, if the main actors were of color, rather than white. Whoever gains the most insight into the workings of race in America, at the end of the game, wins.
So let’s begin.
Imagine that hundreds of black protesters were to descend upon Washington DC and Northern Virginia, just a few miles from the Capitol and White House, armed with AK-47s, assorted handguns, and ammunition. And imagine that some of these protesters —the black protesters — spoke of the need for political revolution, and possibly even armed conflict in the event that laws they didn’t like were enforced by the government? Would these protester — these black protesters with guns — be seen as brave defenders of the Second Amendment, or would they be viewed by most whites as a danger to the republic? What if they were Arab-Americans? Because, after all, that’s what happened recently when white gun enthusiasts descended upon the nation’s capital, arms in hand, and verbally announced their readiness to make war on the country’s political leaders if the need arose.
Imagine that white members of Congress, while walking to work, were surrounded by thousands of angry black people, one of whom proceeded to spit on one of those congressmen for not voting the way the black demonstrators desired. Would the protesters be seen as merely patriotic Americans voicing their opinions, or as an angry, potentially violent, and even insurrectionary mob? After all, this is what white Tea Party protesters did recently in Washington.
Imagine that a rap artist were to say, in reference to a white president: “He’s a piece of shit and I told him to suck on my machine gun.” Because that’s what rocker Ted Nugent said recently about President Obama.
Imagine that a prominent mainstream black political commentator had long employed an overt bigot as Executive Director of his organization, and that this bigot regularly participated in black separatist conferences, and once assaulted a white person while calling them by a racial slur. When that prominent black commentator and his sister — who also works for the organization — defended the bigot as a good guy who was misunderstood and “going through a tough time in his life” would anyone accept their excuse-making? Would that commentator still have a place on a mainstream network? Because that’s what happened in the real world, when Pat Buchanan employed as Executive Director of his group, America’s Cause, a blatant racist who did all these things, or at least their white equivalents: attending white separatist conferences and attacking a black woman while calling her the n-word.
Imagine that a black radio host were to suggest that the only way to get promoted in the administration of a white president is by “hating black people,” or that a prominent white person had only endorsed a white presidential candidate as an act of racial bonding, or blamed a white president for a fight on a school bus in which a black kid was jumped by two white kids, or said that he wouldn’t want to kill all conservatives, but rather, would like to leave just enough—“living fossils” as he called them—“so we will never forget what these people stood for.” After all, these are things that Rush Limbaugh has said, about Barack Obama’s administration, Colin Powell’s endorsement of Barack Obama, a fight on a school bus in Belleville, Illinois in which two black kids beat up a white kid, and about liberals, generally.
Imagine that a black pastor, formerly a member of the U.S. military, were to declare, as part of his opposition to a white president’s policies, that he was ready to “suit up, get my gun, go to Washington, and do what they trained me to do.” This is, after all, what Pastor Stan Craig said recently at a Tea Party rally in Greenville, South Carolina.
Imagine a black radio talk show host gleefully predicting a revolution by people of color if the government continues to be dominated by the rich white men who have been “destroying” the country, or if said radio personality were to call Christians or Jews non-humans, or say that when it came to conservatives, the best solution would be to “hang ‘em high.” And what would happen to any congressional representative who praised that commentator for “speaking common sense” and likened his hate talk to “American values?” After all, those are among the things said by radio host and best-selling author Michael Savage, predicting white revolution in the face of multiculturalism, or said by Savage about Muslims and liberals, respectively. And it was Congressman Culbertson, from Texas, who praised Savage in that way, despite his hateful rhetoric.
Imagine a black political commentator suggesting that the only thing the guy who flew his plane into the Austin, Texas IRS building did wrong was not blowing up Fox News instead. This is, after all, what Anne Coulter said about Tim McVeigh, when she noted that his only mistake was not blowing up the New York Times.
Imagine that a popular black liberal website posted comments about the daughter of a white president, calling her “typical redneck trash,” or a “whore” whose mother entertains her by “making monkey sounds.” After all that’s comparable to what conservatives posted about Malia Obama on freerepublic.com last year, when they referred to her as “ghetto trash.”
Imagine that black protesters at a large political rally were walking around with signs calling for the lynching of their congressional enemies. Because that’s what white conservatives did last year, in reference to Democratic party leaders in Congress.
In other words, imagine that even one-third of the anger and vitriol currently being hurled at President Obama, by folks who are almost exclusively white, were being aimed, instead, at a white president, by people of color. How many whites viewing the anger, the hatred, the contempt for that white president would then wax eloquent about free speech, and the glories of democracy? And how many would be calling for further crackdowns on thuggish behavior, and investigations into the radical agendas of those same people of color?
To ask any of these questions is to answer them. Protest is only seen as fundamentally American when those who have long had the luxury of seeing themselves as prototypically American engage in it. When the dangerous and dark “other” does so, however, it isn’t viewed as normal or natural, let alone patriotic. Which is why Rush Limbaugh could say, this past week, that the Tea Parties are the first time since the Civil War that ordinary, common Americans stood up for their rights: a statement that erases the normalcy and “American-ness” of blacks in the civil rights struggle, not to mention women in the fight for suffrage and equality, working people in the fight for better working conditions, and LGBT folks as they struggle to be treated as full and equal human beings.
And this, my friends, is what white privilege is all about. The ability to threaten others, to engage in violent and incendiary rhetoric without consequence, to be viewed as patriotic and normal no matter what you do, and never to be feared and despised as people of color would be, if they tried to get away with half the shit we do, on a daily basis.
Tim Wise is among the most prominent anti-racist writers and activists in the U.S. Wise has spoken in 48 states, on over 400 college campuses, and to community groups around the nation. Wise has provided anti-racism training to teachers nationwide, and has trained physicians and medical industry professionals on how to combat racial inequities in health care. His latest book is called Between Barack and a Hard Place.
The following article is taken from The New York Times and can be located here.
by Stanley Fish
Henry Louis Gates: Déjà Vu All Over Again
I’m Skip Gates’s friend, too. That’s probably the only thing I share with President Obama, so when he ended his press conference last Wednesday by answering a question about Gates’s arrest after he was seen trying to get into his own house, my ears perked up.
As the story unfolded in the press and on the Internet, I flashed back 20 years or so to the time when Gates arrived in Durham, N.C., to take up the position I had offered him in my capacity as chairman of the English department of Duke University. One of the first things Gates did was buy the grandest house in town (owned previously by a movie director) and renovate it. During the renovation workers would often take Gates for a servant and ask to be pointed to the house’s owner. The drivers of delivery trucks made the same mistake.
The message was unmistakable: What was a black man doing living in a place like this?
At the university (which in a past not distant at all did not admit African-Americans ), Gates’s reception was in some ways no different. Doubts were expressed in letters written by senior professors about his scholarly credentials, which were vastly superior to those of his detractors. (He was already a recipient of a MacArthur fellowship, the so called “genius award.”) There were wild speculations (again in print) about his salary, which in fact was quite respectable but not inordinate; when a list of the highest-paid members of the Duke faculty was published, he was nowhere on it.
The unkindest cut of all was delivered by some members of the black faculty who had made their peace with Duke traditions and did not want an over-visible newcomer and upstart to trouble waters that had long been still. (The great historian John Hope Franklin was an exception.) When an offer came from Harvard, there wasn’t much I could do. Gates accepted it, and when he left he was pursued by false reports about his tenure at what he had come to call “the plantation.” (I became aware of his feelings when he and I and his father watched the N.C.A.A. championship game between Duke and U.N.L.V. at my house; they were rooting for U.N.L.V.)
Now, in 2009, it’s a version of the same story. Gates is once again regarded with suspicion because, as the cultural critic Michael Eric Dyson put it in an interview, he has committed the crime of being H.W.B., Housed While Black.
He isn’t the only one thought to be guilty of that crime. TV commentators, laboring to explain the unusual candor and vigor of Obama’s initial comments on the Gates incident, speculated that he had probably been the victim of racial profiling himself. Speculation was unnecessary, for they didn’t have to look any further than the story they were reporting in another segment, the story of the “birthers” — the “wing-nuts,” in Chris Matthews’s phrase — who insist that Obama was born in Kenya and cite as “proof” his failure to come up with an authenticated birth certificate. For several nights running, Matthews displayed a copy of the birth certificate and asked, What do you guys want? How can you keep saying these things in the face of all evidence?
He missed the point. No evidence would be sufficient, just as no evidence would have convinced some of my Duke colleagues that Gates was anything but a charlatan and a fraud. It isn’t the legitimacy of Obama’s birth certificate that’s the problem for the birthers. The problem is again the legitimacy of a black man living in a big house, especially when it’s the White House. Just as some in Durham and Cambridge couldn’t believe that Gates belonged in the neighborhood, so does a vocal minority find it hard to believe that an African-American could possibly be the real president of the United States.
Gates and Obama are not only friends; they are in the same position, suspected of occupying a majestic residence under false pretenses. And Obama is a double offender. Not only is he guilty of being Housed While Black; he is the first in American history guilty of being P.W.B., President While Black.
This piece can be seen here on Huffington Post. If you like it, buzz me up.
Isn’t it ironic that as we’re congratulating ourselves on our ability to elect a black president we are simultaneously lamenting the passage of Proposition 8? We Americans have been quite pleased with ourselves because we were able to elect a black man to the highest office in the land. I would argue that we may have overcome something, but it is not bigotry. The day we will really know we have overcome bigotry is the day we elect a black, Atheist, lesbian–THAT would be a feat.
Inherent in the post-election discussions of race and politics is the conclusion that because large segments of our population have moved away from open racism, we are beyond bigotry. Nothing could be further from the truth; we have simply traded one for another, or several others, as the case may be. And these latest forms of intolerance and discrimination are often made more palatable through religion, as open racism against blacks used to be.
Because of religion and its ever-encroaching move into the political spectrum, Americans were forced to live through an administration that would not allow medical research on single cells to help find cures for diseases in people who are alive right now. Because of religion, pro-life politicians gain support from citizens whose actual interests are ignored in favor of policies that benefit the extremely wealthy. Because of religion, all over the country laws like Proposition 8 proliferate.
In spite of Obama’s election, what America has not given up and seems loathe to give up, regardless how far backward we move socially, morally, and legally, is religion. Why should it? Religion allows people to vilify those they don’t understand. Simply claim that anything different from you is against your religion and you are protected by your God-given, inalienable right to believe.
It is truly a significant step in the right direction that a black man will be our president. It is evidence that progress is possible and that society is able to make changes that seemed impossible only decades earlier. Yet is seems to me that if we are ever able to really end bigotry, if we are ever able to end all forms of discrimination, we are going to have to take a cold, hard, honest look at religion and its role in the promulgation of hate and intolerance. Only then will we truly overcome.
Regardless of your politics, having a black man running for president has been good for one thing: it has sussed out all the secret racism that has been seething under the surface in this country for years. People who felt unable to express their nasty views publicly seem galvanized by the knowledge there are others just like them and are now willing to put their racism out there on display. Terrorist attacks too have brought the issue to the fore, letting racists vent their hatred against people from the middle east all in the name of supposed fear of terrorism.
Obvious loathing for Mexicans isn’t even a secret. Public officials and citizens claim to want immigration reform to “protect American workers.” They tout limited Spanish instruction in southwestern schools and propose English-only referendums sold under the patronizing aegis of wanting to help Mexican children assimilate into American culture. It’s all just racism.
I have often suggested it has not been publicly okay to be racist against blacks, but a person can get away with being racist towards Mexicans and Arabs. Hating blacks is moving back out of the closet. Perhaps the acknowledgment that it is going on will help kill it once and for all, although I don’t expect this to happen overnight.
Racism is the epitome of ignorance. It is the Parable of the Cave come to life. It is the philosophy of The Other. It brings some sort of pitiful security to the hater who feels some protection in perceived superiority, unwilling to admit base and immoral fears. I personally cannot fathom why someone’s skin color should scare someone enough to hate them, but it happens. It happens all the time.
Racism is confusing. There are members of my family who are blatantly racist. My mother was the oldest of seven children. When my mom was six, my grandmother divorced my biological grandfather. With three children in tow, she married a Navy man and had four more children. When the youngest child was 8, my grandmother developed cancer. Over the next four years, she lived and died a harrowing death, her body completely eaten by the disease.
By the time my grandmother died, my mom had moved out, married my father, and had two little girls. The rest of the children were in various phases of growing up. My mom’s step-father was the man I called Grampa. He was the generous person we visited on every holiday. When my biological father physically abused my mother, my Grampa helped her out, offering financial and emotional assistance. He did not date or remarry until his youngest child was in her early twenties and married. He was a Navy man who fought in World War II. He was a good man who worked hard and took amazing care of his family. And he was a racist. He is still a racist.
I know others with similar family members, the grandparents who give them everything yet hate black people, the step-father who was kind, but rails against Mexicans in restaurants. It is such a complex problem. Interestingly, in all of the cases I know of good people with loving family members who happen to be racists, none of us are willing to do much about it except to sit silently, thinking these people are old and will never change, that they have good in them too. Perhaps in our complicity we are perpetuating the problem. I don’t know. It is truly a conundrum.
That’s about all I can say. Wow. Today I was listening to Talk of the Nation on NPR. They were talking about the primaries, Edwards dropping out, how it’s all shaking down. Anyway, this guy called in and identified himself as a “White, male Southern Democrat.” He voted for Hillary in the primary, even though it won’t count. He then informed Ira that even though he’s a Democrat (supposedly), he’d vote for McCain over Obama because Obama is black. He said he has “Lots of friends who feel the same way.”
For Christ’s sake, people, are you fucking serious? You have to be kidding. What is it with people? Their thinking (if you can call it that) makes no sense. They claim ideologically to believe in the Democratic party, but wouldn’t want a black man for president because of the color of his skin? How does that affect his ability to do his job? Is this caller afraid that Obama won’t get respect as president because he is black? He couldn’t articulate a reason, other than he’s black. He’d rather have a woman than a black man.
Man, I hope one or the other of them wins, just so it isn’t a damn white man. I want something other than what has been to challenge these people out there who CARE about this stuff. The only difference it makes is in their reaction to it! If there were no reaction, if there were no “other” in the color or the gender, then the job would be what is important. Instead, in their racism and misogyny they create issues that don’t actually exist.
Gads. I sometimes wonder if there will ever be change.
I have been thinking a lot about change. I am beginning to understand, on a more than superficial level, why we end up in revolution. Change can be so damn slow. It’s actually more remarkable when things change quickly because deep, fundamental societal change takes generations. Revolution may be our only method in many instances to institute change, whether the revolt be violence or Ghandi. I have been seeing this on a micro level, which has made me it more obvious to me on the macro level. Change takes damn forever. I have been working in an office where nothing really changes. It is such a dysfunctional place and has been that way for over a decade. Nearly two, actually. There are people there I call the “institutional toxins” because they are part of the institution and never go away. The place stays completely and utterly dysfunctional. And office procedures and systems do not change either. Occasionally new systems come in, but the movement towards them is reluctant and gradual.
When I began working there in 2003, they were still using a DOS-based word processing program that I knew from personal experience had become Windows-based in 1993. That year they switched to the latest of that program, but they are still using it even though it has had two further incarnations. And they use a 1988 DOS-based client management program. Change to a system from the current decade has been promised for over a year, but there is always an excuse why it doesn’t happen. By the time they put in that system, it will be 2015 and we will have moved onto an entirely different platform.
I suppose I should not be surprised at any of this because it is the owner of the company who refuses to change, and as long as he refuses to change, it will continue to trickle down. He pretends to modify some things, but the behavior doesn’t follow, and neither do real modifications.
But this got me thinking about societal changes. I am actually amazed we are where we are with racism and sexism and all those other ‘isms. People comment and question and remark how unbelievable it is that racism still exists. Lately I’ve begun to feel it’s amazing we’ve come this far in somewhat eradicating it. And no wonder there had to be riots and violence to get to this place. Humanity seems genuinely not to want to change much of anything.
Oh there are the few who are willing to do so, but look how backwards we have gone just in the last few decades. Forward and back, forward and back. Grinding into a different thought process. It’s like evolution. It seems like things are different because we have the ability to see how things were only fifty or so years back. But underneath, there is still that current of prejudice and bias that was there in 1955, even in people born twenty years ago.
I have a total non-sequitur…I heard a conversation on the radio yesterday with a plastic surgeon who performs laser hair removal. One of the radio hosts said she had heard scientists say we were “evolving towards hairlessness.” I got to thinking about that, and I do not think that is possible. I don’t think we will evolve towards anything anymore because there is no more human natural selection. We don’t let the so-called evolutionary “failures” die or stop procreating, so those “flaws” will continue. We may develop new features and breed those new features into each other, but the old features won’t go away if the humans with those old features do not die out or stop breeding. I am not advocating anything here; I’m just observing that evolution will be stopped from occurring on some level. Actually, I would advocate for stopping Paris Hilton from breeding, but that’s another matter entirely…. Hirsute people unite! The hairless ones seek to eradicate you from existence.