Turkey Decimation Day

Here again, my annual posting of the sonnet I wrote in college about turkey murder on our holiday. I’ve gone back and tried again and again to get the exact syllabic format for a completely proper sonnet, but could not find words to replace those here that would maintain the imagery and metaphoric content that I want, and so it stays the same.

Thanksgiving Sonnet
Turgid turkeys, strained into rickety wooden coffins, exit four-by-four from a ten-ton hearse. Into the turkey mill: mutilation, holocaust.

Perspiring hormones, Tom Turkey stares with one sad eye at a crumbling chimney tower belching death in putrid smoke, blackening holiday skies. Annihilating light.

Bodies, bones. None remain unfrozen. With elaborate precision he’s taken apart; neck, gizzards tied in a bag between his ribs, head ground neatly into pink hot dog slabs.

Holiday skies are crowded with turkey souls, ascending to heaven like deflated balloons.

ChickensTurkeys

 

 

 

 

 

 

 

 

A lovely film that all should watch is My Life as a Turkey. Watch it online here.

There was only one time in US history when refugees actually did wipe everyone out—and we’ll be celebrating it on Thursday.” — John Oliver

Contemplating the Bar in Denny’s

Why would anyone want to go to a bar in Denny’s? Dimly lit by pink fluorescent Oregon lottery lights, the smell of stale cigarettes hanging about even though cigarettes have been banned in bars for nearly  a decade, I can’t imagine anyone actually choosing to go there, yet people do. Is it a case of just wanting a bar and it’s close so they go in? Is it gambling addiction? Is it simply pure boredom? Is it such thorough disconnection from the self that there isn’t any consideration at all, just a walking in and ordering without any conscious thought? Probably all of this and more.

I try to imagine a life where a person would choose to spend time in a bar like this. I am certain that there are those who do not find such places unpleasant. Maybe the smell of cheap perfumed restroom soap mixed with ages old cigarettes is a comfort. It slightly sickens me, but I’m the princess and the pea when it comes to stuff like this. I notice the slightest unnatural smell. I feel something rubbing my thigh under leggings. It bugs and bugs. I finally slide my hand down to figure out what the irritant is and realize it is a speck of hay no bigger than a grain of sand. The smallest crumbs on sheets are like mini razors to my skin. If I walk into a building and music is louder than it should be, or if multiple televisions are blaring bright and flashing, especially in stores or restaurants, I have to leave. My body can’t take it. It vibrates in response, irritated and reactive. I’m fine in concerts or music venues where I have chosen a specific loud sound, but even then, I’ll be tired when I leave.

Because of how I am, I’m often startled at many humans’ seeming ability to ignore what is to me sensually annoying and awful. Even if I’m reading a novel and one of the characters experiences something that would make me cringe, I can hardly stand it and will feel the commensurate response that I might feel as if I actually experienced whatever it is that is happening in the book.

I don’t by any means believe I am superior or more connected than others. However, it seems radically apparent to me that most of humanity in our civilization is drastically disconnected, to the point where they seek out means to maintain that dissociation. Silence is anathema to most, as is visual quiet, because in this state, in time it is nearly impossible to avoid ourselves and our lack of connection. That disconnection is uncomfortable. It forces us to see what we don’t want to see, and to feel what we don’t want to feel. If we feel all that we have been avoiding, it becomes overwhelming.

If we do allow ourselves to reconnect to the earth and everything in it, when stripped of all belief and ego, what is left is the pulsating vibration of life and love. It ebbs and flows. It allows you to observe the stories that surround us and we are able to fully connect with life–the eternal I–and dissolve the separation between the self and the other. There is no other in this place because it is all connected. Earth is her own being and we are a part of it.

The Nature Program produced a great documentary called My Life as a Turkey. (It’s available to watch online for free.) A man imprinted himself as the turkeys’ mother by caring for and hatching 16 wild turkey eggs. He then lived with them as they went through the different stages of development. Wild turkeys are 20 million years old as a species and humans are less than 200 thousand. It didn’t take him long to wonder who was more conscious (always in the present moment and not lost in future thinking or avoiding the present as much as possible) as he observed their innate knowing of other species. They knew who to fear and who were compatible species in the forests.

Nature can teach us so much about who we are if we learn to listen with our hearts and whole bodies instead of our chattering ego minds and the constant blaring clutter we use to obliterate that connection. Humanity has a lot to relearn and unwind collectively. Frankly I doubt our species will get there. I often ponder why Earth would allow itself to develop into a cancer that would destroy it, but maybe like cancer in us where our own cells go rogue, we too are the rogue parts of Earth, taking over and destroying that which sustains us.

Such is the conclusion I reach by contemplating the bar in Denny’s.

Animal Farm on Steroids

A small boy’s father abuses and rapes his mother. This goes on for years until the mother kills herself. The boy can’t imagine being a man. Men hurt. He doesn’t want to be one so he changes his name, his clothes, his hair, and becomes a girl. Girls might get hurt, but they aren’t rapists.

A girl is molested by her uncle. For years he sneaks into her bedroom and rapes her. Finally, at age thirteen, she decides to tell her father, hoping he will stop his brother from doing these things. She works up her courage and goes to him. He looks at her like she is insane and tells her to stop making up stories. He tells her that if any of what she says is true, it’s because she asked for it. He tells her that girls are for men to have sex with so she should just grow up and go with the flow. Feeling destroyed, she determines that she will not be a woman. She changes her name, her clothes, her hair, and becomes a man. If she isn’t a girl, then she can’t be hurt.

A young boy feels alienated from his peers. His parents divorced when he was five, and he hasn’t felt quite right since. His mother and her new husband are extremely conservative. They make him go to church four times a week, which he hates. The church tells him homosexuality is a sin and that homosexuals will die in the fiery bowels of hell. He knows he likes boys, and is scared that he might go to hell. His father is more supportive, but he only gets to stay with his father every other weekend. There is a group of kids at his school who tell him that he doesn’t have to be a boy. He can become a girl. He can change his identity. He decides to do this. At least if he becomes a girl then he won’t end up in hell for liking boys.

There are many reasons why biological males wish to be female and vice versa. For many, the desire to be something different comes from a place of pain and trauma. The change in identity becomes a way to deal with the hurt, an attempt to heal a wound that feels almost too deep to ameliorate. It is difficult not to sympathize with the person in this situation, to feel empathy and compassion for their pain. It is from this place of compassion that most people support identity changes. It is automatically assumed that someone who is making such a change must need to (otherwise, why would they do it?), and why not support this?

What has followed is that well-meaning people, in an attempt to show compassion for victims of trauma, label their bathrooms for “those who identify,” or cheer in victory when a trans person is elected or appointed into a place of power. Yet I very much doubt that when Unitarian churches added “or those who identify” to their female bathrooms they gave much thought to the female who had been raped and didn’t want to share an intimate space with a male, even if that male was traumatized as well. I very much doubt it was their intention to sweep thousands of years of male oppression under the rug when they allowed males into this female-only space. Unfortunately, though, that’s exactly what they did. And this is a problem.

What is essentially eliminated in these actions are the thousands of years of normalized violence against females (usually by heterosexual males). (There has been so much hand-wringing and exclaiming over the sheer numbers of #metoos, when really, what should be surprising is if there are any women left who haven’t experienced some form of violence or oppression.) The real tragedy is that oppression and violence are common. It is normalized in most places. It results in continuing trauma and violence against anyone who doesn’t conform to strict norms and often excused by systems that exacerbate and were created to keep things the way they are. Most of the time, the need to change one’s sexual identity is because of this normalized violence and oppression. If we didn’t live in a world where fathers raped mothers, or people think homosexuals should burn in hell, or uncles (or fathers or brothers and on and on) molested children, there would likely be no need to cut off breasts or penises to escape the pain.

Yet some men decide they want to become women, and although they may be doing so because they were the victims of violence, for whatever reason they use their reaction as an excuse to be controlling and violent. This very vocal and very abusive group of males who call themselves trans women are violent and abusive to anyone who supports female-only spaces or anyone who calls for an end to violence against women, or even anyone who has the temerity to suggest that they have experienced sexual violence, as if the violence of the trans person is the only violence that counts, and if they speak out about their own personal experiences, they should have more violence done to them. These trans activists have managed to get all the progressives to agree with them, using the compassion people feel for those who have suffered trauma and pain to get them to automatically jump on board with anything trans, without really putting any kind of critical thought into what is being done. Any statements questioning the means of acceptance of trans people are automatically labeled transphobic. Any questions on the subject are automatically shut down. Any attempt to engage or explain is stopped through force with name calling, threats of violence, and in some cases, actual violence. Any stories of one’s own experiences of pain and trauma are belittled and shamed. These perpetrators of violence and threats are males who have decided that they are female and therefore they want access to female experience and female spaces, and they don’t like being told no. When females question their intrusions into female experiences and spaces, their response is decidedly male when they start talking about committing rape or murder against those who would dare to question them.

Here are some examples:

A long time social justice activist, socialist, Green, and civil rights lawyer was cyberbullied on social media by a group of trans-activists and their supporters. The bullies called her a TERF (“Trans Exclusionary Radical Feminist”). They called her a “Nazi.” They called her a “rapist.” They called her a “racist.” They called her a supporter of “genocide” and a hateful bigot who deserved to die. Several people contacted her employer in an unsuccessful attempt to get her fired from her job. The reasons for these hateful actions were that she had written that people who are born as female are oppressed on the basis of being female, and that males often do not recognize this. That’s it.

A woman ran for the school board in Minnesota, hoping to fix problems like lead in drinking water and improving the quality of education. She also took a strong stand against school bullying, including on the basis of gender identity. Because she expressed gender-critical views, within 24 hours of announcing her candidacy, bullies began attacking her. On social media she was called a “loathsome snake” who spreads “venom” and “hate.” One person told her to go home and masturbate. She was threatened with death. Ultimately, she dropped out of the school board race because she couldn’t focus on the issues that were important to her.

The reality is that women have experienced violence at the hands of men for as long as there has been civilization and men pretending to be women are no exception when it comes to perpetrating violence.

What has happened is that a rather large number of people who support these people who have attempted to change their biological sex identity, in their attempt to be “supportive,” automatically presume that anyone who questions the policies and actions of trans persons must automatically be “transphobic,” and that they can have no valid purpose or argument. The efforts to be inclusive have turned truly bizarre. Major midwife groups have changed their guidelines to take women out of their language, changing “woman” to “person” in order not to exclude transmen (women who consider themselves men (as if somehow they are no longer women, so using the word woman would exclude them)). Young males decide to become females and are then allowed to participate in sports as females, their male physical bodies and strengths notwithstanding. A city in Canada passed an ordinance where misgendering someone can get you fined. Parents give children as young as four irreversible sex hormones because the child thinks they might be a boy instead of a girl or vice versa (apparently a child can make a decision this drastic this young, but they don’t have the judgment to drink alcohol before they’re 21?). It is the world of Animal Farm on steroids. Say it is so and it is so, even when reality says otherwise.

When actress Rose McGowan spoke out about the abuse she suffered and that millions of women suffer daily, a trans woman screamed her down. He disagreed with some remarks she had made in the prior year stating that the experiences of trans women are not the same as biological women. Essentially, his argument was that his experiences and those of others like him should override all others’ experiences of trauma and abuse. Rather than support McGowan in her willingness to come forward and describe her experiences as an assault survivor, Seattle Arts and Lectures cancelled her speech. In today’s world, speaking one’s truth about an experience that half the population lives with on a daily basis isn’t enough. That experience must be truncated by the male experience and if it isn’t, it will be silenced.

We must not conflate the taking care of those who have been traumatized with the desire of abusers to act with violence and cruelty against those they want to control. The mistake so many well-meaning people make is to assume that because someone is trans that they are automatically to be supported and that their version is the only truth. People must stop claiming that speaking out for women, calling for protection of female-only spaces, and ending violence against women is transphobic. Just because someone calls a person a transphobe doesn’t mean that person is a transphobe. People must stop believing that describing our experiences somehow negates those of a trans person who has been harmed. It is possible for the two to exist simultaneously. It is even possible to understand that the two are sides of the same coin. However we will never get to that discussion as long as those who have some genuine criticism to offer are automatically shut down (or shouted down, or beaten down, or shut out). There are real issues around transgenderism that should be discussed without fear of repercussion against those who think there are major problems with allowing men into women-only spaces, with making biological changes to children, and with erasing women by claiming that biological sex is a choice and social construct and not biological reality. This doesn’t discount those who have experienced abuse and trauma, it just adds a sorely needed dose of reality to a world that increasingly seems hell bent on insanity.

The Split Begins Early

The Eagle Creek fire is destroying forests all around Mt. Hood in Oregon and across the river in Washington. There are many fires raging, but this one is particularly wretched because it is known that it was begun by a teenager playing with fireworks. The woman who reported his action and the actions of the other teens with him described them as non-reactive to the likelihood they had started a fire in a very dry forest (see the story here). She said the girls were giggling and that they all were encouraging his behavior. They filmed it, like it was something fun to put on SnapChat or something. The woman’s description of these kids sounded like children who are very disconnected from their actions and the consequences for those actions.

In My Name is Chellis and I’m in Recovery from Western Civilization, Chellis Glendinning describes the split, the dissociation from the self, that occurs in humans when they become “civilized.” Civilization is built on abuse and destruction. We began by destroying the land in order to grow things according to our own will. This led to abuse upon abuse upon abuse, to the point where abuse is the norm. Derrick Jensen, in The Myth of Human Supremacy, describes how in western civilization, we are indoctrinated from the moment of birth into a belief system whereby humans rule everything and that all the world is at their disposal. To my mind, the original sin was that of humans leaving the earth to “tame” and control it, bending it to their will, first through agriculture and on to the world we have today, where every aspect of the world is under human control. The Garden of Eden was the world before humans decided that they were “special” and that everything should be as humans decree. Thus, the split was born. Humans disconnect first from their selves, then from others, and finally from the world around them. Humans are the most invasive species, and the world is suffering because of it.

Today, that indoctrination begins practically before a child is born. It is not uncommon in this country for doctors and parents to schedule births induced by chemicals. That such births often result in the death of the fetus or the mother, or in an invasive surgical Caesarean section is no matter; it is a given that in most western births, induction of some sort will be the norm. Those of us who choose to have children at home with no drugs or medical intervention are considered bizarre and dangerous, as if the control of the hospital and the intervention of drugs is the more safe, and therefore, more sane route to childbirth. We are the wild west parents, putting ourselves and our delicate children in danger rather than having a birth controlled by chemicals and machines (or a doctor’s golf schedule).

Once the child is born, it is immediately placed into a system designed to disconnect it from anything remotely resembling connection to the self or its parents. The split is encouraged early. A “good” baby is one that sleeps all night as young as possible, without interrupting its parent’s lifestyle. One of the most common early questions of new parents is whether their child is sleeping through the night (because a baby who isn’t sleeping through the night makes it impossible for parents to sleep through the night, and discomfort of any kind is to be avoided at all costs in civilization).

Thousands of books have been written on the subject of getting children to sleep through the night alone. Doctors create systems such as that of Dr. Richard Ferber, whereby parents let their tiny infants scream and cry until they learn that their cries bring nothing and they finally give up and shut up. It is the ultimate in teaching children from a very early age not to trust that the world around them will be safe and welcoming. The parents hover outside, periodically going in and patting the child, then retreating to let it cry even further, viewing the action from a monitor in another room. It is pure insanity.

Children cannot tolerate sleeping away from their parents, and small babies need to be fed more frequently than once every eight hours, but never mind this. Parents still do it in western culture. Children are placed in cages in separate rooms away from their parents to sleep alone within days of birth. The parents hover over electronic monitors and cameras, rather than have their children in the same room or indeed, even in the same bed as them. In western civilization, a child who sleeps with its parents is considered to be “spoiled,” like a piece of meat gone bad. I have often wondered how bizarre it would be if wolves and bears laid their cubs in separate caves far from their mothers. What if mice placed each bare infant in multiple holes far from their warm breasts? Mammals have breasts for feeding infants. Only human mammals place their children in cages far from their breasts forcing them to ignore their own needs and call it normal (it’s an entire other subject and outside the scope of this rant how our language encourages all this crazy nonsense).

In addition to putting children in cages and ignoring their basic needs, parents feed them fake milk from plastic nipples rather than from their own breasts. In spite of multiple studies showing that this is bad for babies, bad for mothers, and even bad for the economy (which I could care less about, but which is a major force in this culture), breastfeeding children as long as nature intended remains a rare thing indeed among western mothers.

By the time children are two or three years old, they are already completely desensitized from what they were meant to be biologically. With the advent of iPads and other screen devices that further entertain and rewire the brain (see here, and here, and here), screens as babysitters are the norm. It’s no wonder that by the time some children are teenagers, they can toss firecrackers into a dry ravine and giggle as a fire begins to rage.

I could go on and on. This culture is crazy. Civilization is not how life is meant to be on this planet. We are the Earth. The Earth is us. Yet we continue to pretend we are separate and above it even as the obvious fact that we are not and that our attempts to control everything do not work. Mama Nature knows what is best. Sadly, we seem unable to see what is right in front of our faces and senseless destruction is the result.

Stuff and Things

It occurs to me that most people in our culture have lost sight of the fact that in chasing money, we are essentially chasing things. Someone wants a thing, and their desire for more money is the desire to have as many things as they want, when they want them. That’s what having more money brings. I’m not talking about the people at the very bottom of our capitalist triangle who have to struggle just to survive, those for whom a few dollars would mean the ability to stay very basically comfortable. I’m talking about any level above having what one needs to survive easily: a safe place to sleep, food, and health well-being. “Security” as it has been sold to us, is theoretically having enough money in the bank to ensure the safe place to sleep, food, and health. Yet for most it goes beyond that into wanting to have things. Ask anyone with dreams of riches and it is the lying on the beach or yacht anytime that they want, the clothes, the jewelry, the gadgets, the cars, and on and on, that fill their dreams. Pinterest is filled with photos of all the things that humans want. People will spend hours creating these online photo albums of all the stuff they desire. (In the meantime, while posting these things and dreaming about them, the interactions with humans and other non-human animals around them are limited.)

Yesterday I dropped off some stuff at the donation center. We are moving so we are getting rid of stuff. I have felt this immense urge to purge. What is all this stuff? The line at the place was cars deep, everyone ridding themselves of things, some of which had to have been wanted at some point. Either that or or they were ridding themselves of stuff someone gave them either out of a sense of duty to give, some obligation, or some other self-serving necessity. Perhaps for some the thing was given in love and received as such, but at this point, the thing is now being discarded, filling a warehouse, filling a landfill, being sold into places where the abundance of things is not as profuse as it is in the good, ol’ USA. Stuff, stuff, everywhere. In the meantime, we destroy the earth to build enormous buildings to house the things. We rape and pillage the land to carve roads and fill the land with things, things that will rot in piles long after we are gone.

Why I’m Not Voting

My essay got published on Huffington Post. However, I must admit that since they changed their platform, it is much easier to do. All of my prior articles were approved by editors. This time they just published it, so maybe it’s not such a big deal. In any case, I wrote it.

Why I’m Not Voting
by Lara M. Gardner

I used to be a good little Progressive. I was out stumping for the vote, actively pursuing participation by everyone, doing my best to get everyone to work for change. After the 2008 elections, I partied for Barack Obama, I cheered in the streets with millions, certain his election promises would be just what everyone had been waiting for. In spite of some obvious problems staring me right in the face, I believed.

You may continue reading here.

Heading Home?

I found an old diary today. Well, not that old. I haven’t written in it in a year. I thumbed through some old entries and had the odd feeling of finding no familiarity with the feelings in what I had written. The words were the same words I know I had written for years and years, but I felt no kinship with them. Somehow I have been pressed into another place where I no longer feel the way I did for so long. I don’t know if this is a good thing or not. Maybe it doesn’t require a judgment; maybe it just is. The diary was full of loneliness. For so long, decades even, loneliness was a mantle I wore on my back, hanging there, heavy and woolen. Even among friends, I felt it, but I just don’t anymore. Nothing has changed in my external world to fill in this blank. If anything, I have fewer friends and acquaintances than ever. I just don’t feel lonely. I love spending time with my daughters, my dogs, my horse, and our other pets, and that’s enough. In fact several times I’ve been offered the opportunity to go out and socialize and when I do, I find myself wanting to be back with the family. When I have turned down opportunities, I am glad.

Lately, I’ve had such a single minded thought focus that all else has really fallen away. I live my daily life. I’m not obsessing or anything. It’s just I know where I want to be and it’s where I’m going. I feel like I’ve been on a very long backpacking trip. Near the beginning of backpacking trips I’m always fresh and raring to go. Then at some point it gets tiring. Then I settle in and just walk, not really paying attention to the physical irritations, and somehow becoming one with the land and the landscape, a part of the trees and earth and plants, and all of it. This is how I feel lately in my life, like I’ve reached that blending place, and looking back at how I was for so long seems silly and pointless.

Interestingly, as I have settled into this place, I have felt very little desire to write here. It used to be that I had the desire, but didn’t have the time. When I had time, I had a hard time coming up with something to write because my life was so full, my brain didn’t have time to come up with anything new and interesting to say.

Lately though, I have thoughts that seem very interesting, but I have little desire to share them. I think them. I mull them over. I consider what I would say if I wrote them down, then I don’t, because I don’t need to. It has been a very long time since I have felt the desire to broadcast my thoughts to the wide world. My aging ego. It really has no need to be front and center any more.

Anyway, that’s it for now. For whatever reason, I felt like writing today. Nothing profound, just an urge. Maybe it was the diary. I don’t know.

Entropy

I’ve been reading a bit about entropy. One definition said that nature tends from order to disorder in isolated systems. I think the key words are “isolated systems.” We simply aren’t isolated systems. The planet is one system, and we are all a part of it. Unfortunately, most people don’t see the earth as a single living thing, but see humans and all the other things on it as separate and isolated. I don’t agree with this premise. I see earth as one living thing. Also unfortunately, I see humans on earth as replications of cancer within organic bodies. Too many of us growing on the earth as self and taking it over to the point of destruction. We are creating entropy by making systems that should not be isolated into isolated systems that can then break down. Perhaps some would say we are creating systems that can be arranged in more ways, and therefore creating entropy? Or perhaps it’s just nature’s way to move into multiplicity and therefore entropy and that perhaps we weren’t supposed to be a single system, and the law of entropy exists in the planet as a whole and we are just a part of that?

I don’t think this is how it should be, but since this is how it is, then perhaps it is how it should be, because if it shouldn’t be this way, then wouldn’t it not be this way? Is it possible to have something be that should not be?

I don’t know the answer to these questions.

Thanksgiving Sonnet

Here again, my annual posting of the sonnet I wrote in college about turkey murder on our holiday. I’ve gone back and tried again and again to get the exact syllabic format for a completely proper sonnet, but could not find words to replace those here that would maintain the imagery and metaphoric content that I want, and so it stays the same.

Thanksgiving Sonnet
Turgid turkeys, strained into rickety wooden coffins, exit four-by-four from a ten-ton hearse. Into the turkey mill: mutilation, holocaust.

Perspiring hormones, Tom Turkey stares with one sad eye at a crumbling chimney tower belching death in putrid smoke, blackening holiday skies. Annihilating light.

Bodies, bones. None remain unfrozen. With elaborate precision he’s taken apart; neck, gizzards tied in a bag between his ribs, head ground neatly into pink hot dog slabs.

Holiday skies are crowded with turkey souls, ascending to heaven like deflated balloons.

ChickensTurkeys

 

 

 

 

 

 

 

 

A lovely film that all should watch is My Life as a Turkey. Watch it online here.

There was only one time in US history when refugees actually did wipe everyone out—and we’ll be celebrating it on Thursday.” — John Oliver

Internal

My crises are always internal. I doubt most who see me would notice the turmoil in my own head. I look like I’m just there, but I am an illusion. My own illusion. We are all our own illusions. Some of us are maintaining our crises internally, while others’ are out like sheets on a line flapping in the wind.

A Nation of Toddlers

America is perhaps the most infantile culture in the world. We are a nation of toddlers shouting “Me first,” and “Mine, mine, mine!” Americans are some of the most spoiled, entitled, selfish humans on the planet. Patience seems not to exist. Sharing, taking turns, putting others in front of the self, these are behaviors of maturity, and our culture regards them with disdain.

Nowhere is this more immediately evident than on the road. Someone inadvertently cuts in front another driver and the person whom they displaced acts as if they grabbed their toy from the sand box and ran with it. You turn on your turn signal to change lanes and the cars beside you speed up to ensure you don’t get in. Everyone is in a race to be first, to be in front, and any action that thwarts this desire is seen as a personal affront.

Rationality is the ability to make rational choices, thinking through the consequences and taking actions that make rational sense. Adults are able to distinguish between the feeling process and the intellectual process and have the ability to choose between having one’s functioning guided by feelings or by thoughts.

People living within a child’s frame of reference often overreact emotionally to events that are insignificant in the overall scheme of their lives, and fail to respond to events that are important or crucial to their well-being.

The life of a child is helpless and powerless. It is a place of inequality, fear, and paranoia. As a child, anyone can control and overrun you. As an adult you own your life and destiny. If you remain a child in your adult life, you look at the world around you as dominating, controlling, and dangerous. America views the world from this childlike view. We are the most militarized nation in the history of the world, seeing everything and everyone as a possible enemy, and every action as a possible threat. (Or at the very least this is the excuse offered to the nation of children by the totalitarian toddlers who seek to amass the greatest pile of toys in the sandbox.)

It is evident in gun culture: I don’t like the way you looked at me, I think you threatened me, I’ll pull out my gun and shoot you, and in many places in the country, this is acceptable.

It is evident in America’s level of debt: I want what I want when I want it, even if I can’t afford it, and the nation itself wants what it wants when it wants it, even if it can’t afford it. It will also spend to maximize the profits of a few while ignoring the needs of the majority.

It is evident in the media that will only tell us the story the tellers want us to hear, like paternalistic parents ensuring we get the story that will not result in a tantrum.

It is evident in our approach to politics. We believe what we want to hear, and accept the tropes of the politicians, believing the speeches and ignoring the actions, constantly seeking that which instantly gratifies us and makes us believe everything is okay even when it is not.

It is evident even in our approach to art and culture. Spectacle wins; quality is meaningless. Americans are like small children witnessing fireworks, completely unable to comprehend an exquisite work of literature or art.

It is evident in our unwillingness to see what is happening across the world as the oceans are acidifying, the poles are melting, the trees are dying, the coral reefs are withering, creatures are becoming extinct at an unparalleled rate, and human populations are increasing to untenable levels. The end is near, but damn, we don’t want to know about it. Turn on the Avengers, the American version of Barney, pull the blanket over your head, stick your thumb in your mouth, and just pretend everything is a-ok.

I could go on and on.

It is as if in gradually finding ways to make life “easier,” in giving up the ability to learn to find and store food, to house and clothe ourselves, to learn to keep warm in the outdoors, and to coexist with the planet on which we were created, we have given up the ability to be fully adult and actually, fully human.

 

Isabel’s Thought for the Morning

This morning I was wiping down the kitchen counters, picking up clutter, moving here and there. Isabel was sitting at the dining table eating her cereal. She turned to me and said, “Maybe our dreams are real life, and real life is our dream.” Yes, Isabel. I’ve considered that myself. I love living with a five year old. They get you out of the space of business as usual and remind you of imaginative possibilities.

Ah, yes…

The Quiet Life
by Alexander Pope

Happy the man whose wish and care
A few paternal acres bound,
Content to breathe his native air
In his own ground.

Whose herds with milk, whose fields with bread,
Whose flocks supply him with attire;
’Whose trees in summer yield him shade,
In winter, fire.

Blest, who can unconcern’dly find’
Hours, days, and years, slide soft away
In health of body, peace of mind,
Quiet by day;

Sound sleep by night; study and ease
Together mix’d, sweet recreation,
And innocence, which most does please
With meditation.

Thus let me live, unseen, unknown;
Thus unlamented let me die;
Steal from the world, and not a stone
Tell where I lie.
[1709]

Would You Change?

Tell me: If you knew for absolute certain that your way of life today was guaranteed to cause the end of life on this planet within a few decades, if it meant this situation could be reversed if you did so, would you stop completely and live an agrarian lifestyle, or would you say To hell with it. I’m here and there are no guarantees, then continue living as you have been?

I truly want to know.

It’s a pretty safe bet based on the science that our demise (and that of all life) is just around the corner. (For excellent scientific citations, see the article here at Nature Bats Last.) So keep ignoring all the evidence and pretend the wannabe “evidence” is better so no changes must be made? Gotta have those plastic easter eggs after all, right? So I want to know, what level of proof would it take to make you change? Would it have to be “beyond a reasonable doubt”? Or “more likely than not”? What level of evidence would it take to make this change, or would you just keep going as you are even if there was absolute certitude of the world’s demise unless we stop living as we have been.

Again, I want to know. Take this poll and tell me:

Life is Like That Sometimes

I often think of new little products, waiting patiently in their boxes to be used. They’re so new and orderly. Pick me! Their calmness and order seems to say as they lie there, waiting to be chosen. They have been waiting their entire lives for use, and here you are, choosing. Will it be me? Their orderliness seems to ask.

Sometimes when I open a box of something, like Q-tips, and one of them pops out, I wonder if the other Q-tips were being mean to it or something, and it just couldn’t wait to escape. I’ll pour some vitamins in my hand, and one leaps out onto the floor, away from the other vitamins. Or other times it’s the opposite. I try and try to get something out of the box and it won’t come out, like it’s hiding in there, as if it knows that this will be the end in some way.

I wonder whether a pantyliner or other hygiene product really wants to be used. They might think it’s what they want, getting out of that box or off that shelf. A new home! But then they come to realize that their use isn’t necessarily something desired. It results in the trash can or the sewer or the landfill.

I suppose a pantyliner or other hygiene product has no idea that being placed in someone’s crotch or in an armpit or between toes is a bad thing. They have no other existence to compare theirs to. Although the pantyliner might. It meets the underwear and thinks, Oh, a friend. A different sort of friend. Then the pantyliner gets covered in goo and is tossed in the trash, and the underwear gets to stay. It’s not fair on some level, but life is like that. You get to be a professor. She gets to be a mother. He gets to be an electrician. Someone is born and starves in Africa. Another is born and is obese in America. We are all on our different journeys. This really is simply how life is.

Marveling at the State of the World

As I move through my day, more and more I’m looking around at the world and marveling at human intervention. Humans have taken over everything and they seem to take it completely for granted. In fact they do take it completely for granted. It isn’t even questioned, yet it seems so bizarre to me. I’ll see a lamp post or a sidewalk or a building and think This doesn’t have to be here. But it is and it is because humans have taken over the world.

As we are isn’t natural. We put ourselves in charge when we shouldn’t be. Even this typing and this website isn’t natural; I recognize this. There is so much that humans do and so much time that humans spend that isn’t necessary. We go about our days and live our lives as if any of this is how things are supposed to be, as if it matters more than anything, but it isn’t how things are supposed to be and it doesn’t matter the most. We aren’t supposed to control so much.

More and more lately I catch myself stopping and staring at a thing and amazed that the thing exists, and I realize that the humans who put it there were not thinking how odd it was that they created what they did. Yesterday while using the toilet, I noticed that the buttons on my button-fly jeans said “Loft.” Down each one, Loft, Loft, Loft. Somewhere some human decided that the buttons on pants sold at the Loft need to say Loft on them. That person found someone who could get others to carve this word into these buttons. That person hired others who made the tools to carve the word Loft into those buttons. They hired people to use those tools. They carved the word Loft into thousands and thousands of buttons, popping them out like little coins falling into a bucket, filling a container made through the same process, filling baggies and sending them to the place where jeans are made, sewing them onto those jeans, packaging those, and then mailing them all over the world to sell to the likes of me. Humans set up these immense and complex supply chains. Really, it boggles the mind.

I like my jeans. They’re comfortable enough. They serve their purpose. But seriously, how many people does it take to make a pair of jeans? 800? It seems we have created these immense and complex supply chains to give ourselves some purpose because we’ve lost sight of what our purpose really is. I’m not sure what that purpose was intended to be, but I’m positive that humans taking over the world and making things like buttons with the word Loft on them isn’t it.

I Don’t Know How People Bear it

I just have to wonder whether the constant noise and barrage of images everywhere one goes doesn’t serve as a giant iron blanket covering the consciousness of everyone subjected to its invasive and overwhelming pervasiveness. I can barely stand to shop in stores blaring music and advertising and televisions, all beaming down on us under cold fluorescent lights. My body reacts just sitting here thinking of it. Most corporate chain restaurants seem hell bent on ensuring their patrons cannot converse with the person across from them. Maybe they’re worried these patrons will be discussing the wretchedness of the edible food-like substances on their menus.

I rarely, rarely venture into these establishments, but the other day I was in a long outdoor strip mall waiting for my dog to finish getting his hair cut. I was with my 5 year old. When she lay on the floor and kicked her feet at a toy store because I wouldn’t buy some trinket or other, I knew she was hungry. She only acts like that when she’s hungry. I had fed her lunch, but she seems to be going through a growth spurt because she’s been needing to eat every two hours lately. Shame on me for forgetting snacks.

Unfortunately the only options were corporate chains, and not many of them. An IHOP sat across the street. On our side of the road was a Red Robin. Egads. I couldn’t very well feed us dog treats from the pet store. I didn’t think I would want to eat anything in either of them, and I knew Red Robin blared music so loud, one couldn’t think. The last time I was in one of these places was several years ago. My daughter’s grandparents wanted to treat us to lunch and took us to a Red Robin. We could not converse, it was so loud. I vowed then and there never to return, but desperate circumstances require desperate acts.

The onslaught of noise upon entering was instantaneous and complete. There could be no thoughts beyond those being imposed by the bland, repetitive sound in the place. It was like walking into a block of it. I tried drifting over toward the hallway toward the restrooms while we waited for the hostess to notice us. No relief. I moved back toward the door, hoping as other patrons entered I could grasp some of the quiet outside. I turned to my daughter in order to tell her we were going to have to find somewhere else to go, but just at that moment the hostess came to seat us. I thought perhaps once we entered the cavernous expanse of the place the sound would dissipate somewhat, and it seemed to.

Unfortunately, relief was short-lived. The lull was caused by a change in songs, the second as bad as the first. A busser stopped by our table to ask us something. What? What? DO YOU WANT ANYTHING TO DRINK? Yes. Silence, please. Do you have that? She looked at me blankly.

It didn’t help that the music was bloody awful. I don’t imagine there is anyone in the world who purposely chooses to listen to the noises they were playing. I considered whether I could have stood its volume had it been something I enjoyed. I doubted it. It was simply too loud.

How is it people stand this? The place was pretty full for a Sunday afternoon. I don’t get it. Not only is the food terrible, one cannot hear oneself think, let alone carry on a conversation with another person. I had to yell for my daughter to hear me. The waiter had to bend over near my face to hear our order. It seems like a work hazard on some level.

I finally got to the place where I couldn’t take it anymore. When our waiter brought over our food, I asked him if the music was always so deafening. He said sometimes, and then asked if I wanted it turned down. Do I breathe? Yes. A few minutes later it was still loud but I didn’t have to yell for my daughter to hear me.

What is it with businesses that create an atmosphere that is intolerable? Am I the only one who can hear? Do most people want their senses obliterated with too much input? I don’t get it, I really don’t. It’s like people don’t want to participate in life or something. I don’t know how they can think clearly. Maybe I’m overly sensitive, or maybe a significant segment of the population is shut down. Maybe both? I do know that I was right when I remembered that Red Robin isn’t a place I want to frequent. The food is terrible and the atmosphere is worse. Why go there? I’d rather eat dog treats at the pet store.

Asses

I used to write all of my thoughts down. I don’t write all of my thoughts anymore.

Tonight I crossed a street, and then crossed a parking lot. Two men were walking up the sidewalk when I entered the parking lot. Halfway across one of the men shouted at me, “You have a nice ass!” I said low and to myself, “No I don’t.” Then I got to thinking about the concept of a nice ass and observed that having a nice or not nice ass is a weird construct, but I also thought that the man who said that probably didn’t think it was a weird construct. He probably just had some idea of the way asses look and determined that some ways are nice. I suppose this is the way most people who think about asses being nice or not thinks about them. But I find it odd that we determine that certain shapes of body parts are nice or not. I know there is some biological basis to finding certain features attractive, that it seeks out opposite and healthy genes, and youthful characteristics that are likely to increase the success of child bearing. However, I’m not sure I see where asses fit into that and I wonder how it is that our society has developed into one where we make judgments about body parts. Actually, I don’t really wonder about it. I can ascertain how we got to this place. I just wish we hadn’t, that’s all. Not because I’m offended when someone yells about my butt, but because we are where we are now and that we are headed where we are and it’s not pretty.

I spend much too much time alone. And it’s probably a good thing I don’t write my thoughts down anymore.

Lead Me From the River of Woe

If we wish to turn away from that which torments us, do we also turn away from that which inspires us?

I am concluding that some of our deepest compassion comes from our deepest suffering, yet we must survive the desolation in order to make it through to compassion, and sometimes this can feel impossible.

Some days, in order to turn away from the shadows, I bask in the simple light of my little girl. I’m like a fucking Hallmark greeting card. She glows and I glow in return. She radiates divinity. It is impossible to remain in dark places when my focus is on her.

Do I lose artistry in leaving the banks of Acheron to turn toward my Venusian angel?

Life is Like That

I often think of new little products, waiting patiently in their boxes to be used. They’re so new and orderly. Pick me! Their calmness and order seems to say as they lie there in their box, waiting to be chosen. They have been waiting their entire life for use, and here you are, choosing. Will it be me? Their orderliness seems to ask.

I wonder whether a pantyliner or other hygiene product really wants to be used. They might think it’s what they want, getting out of that box or off that shelf. A new home! But then they come to realize that their use isn’t necessarily something desired. It results in the trash can or the sewer or the landfill.

I suppose a pantyliner or other hygiene product has no idea that being placed in someone’s crotch or in an armpit or between toes is a bad thing. They have no other existence to compare theirs to. Although the pantyliner might. It meets the underwear and thinks, Oh, a friend. A different sort of friend. Then the pantyliner gets covered in goo and is tossed in the trash, and the underwear gets to stay. It’s not fair on some level, but life is like that. You get to be a professor. She gets to be a mother. He gets to be an electrician. Someone is born and starves in Africa. Another is born and is obese in America. We are all on our different journeys. This really is simply how life is.